Theosophy - The Masters of Wisdom - by E.Adams - year 1890
The Masters of Wisdom
by E. Adams
F.T.S. [Fellow of the Theosophical Society]
1890
reprinted from “Theosophical
Siftings” Volume - 3 -
MAN hath no fate except past deeds,
No hell but what he makes, no Heaven too high
For those to reach whose passions sleep subdued.
[Page 3] AN attempt will be made in this essay to remove
from the minds of fair and unprejudiced inquirers into the
truths of Theosophy some at least of the misconceptions and
false ideas that now generally cluster around the names of
its Great Teachers in the thoughts of the public. This task
once accomplished to the best of our ability, we have no
further concern with it, the results, whether great or small,
will be in the hands of Karma.
On the sufficiency
or otherwise of the evidence we are about to offer in favour
of the existence of the Mahatmas, readers must themselves
pronounce, and all our efforts will be directed to setting
it forth in such order, that a fair decision may be reached;
we can do no more. The great Occult Brotherhood, the custodians
of the Sacred Wisdom of the ages, first came publicly into
notice this century through the establishment of the Theosophical
Society in 1875, and through whom their philosophy has
been given to the world. As soon as their agents announced
the present existence of a body of men living in the East,
possessing certain remarkable attributes which we hope
to describe in the course of this essay, and endowed with
great wisdom, the statement was received with derision
and general incredulity, and, except on the part of a few
individuals, no desire was manifested to inquire into the
truth of the matter at all. Considering the nature of the
subject and the character of the age, this conduct was not
surprising if we look below the surface. To bigoted sectarians
the idea of the existence of such beings seemed too absurd
to think about, much less discuss, because, as we shall presently
see, the views of sectarian Christianity and materialistic
science as to the meaning of Life and man's future destiny
are vastly different from those of Occult Philosophy, and
that it is only by a proper comprehension of the latter that
accurate and clear views, from an abstract standpoint, respecting
the Mahatmas (Great Souls) can be attained, [Page
4] Protestant
Theology, as everyone knows, awards all individuals, at death,
according to their deserts of faith, elevation to a higher
or fall to a lower spiritual condition for ever; a sudden
unreasonable leap from finite to infinite life. Roman Catholicism,
although approaching closer to Occultism in its doctrines
respecting human post-mortem states, yet affords, on the
whole, no room in its conceptions for such persons as the "Adepts", especially
as they are outside the orthodox pale. The scientists of
the evolutionary philosophical school are in no better plight
than theologians, so far as viewing the matter impartially
at the outset is concerned. For their conceptions of human
evolution are confined to the physical, mental, and moral
progress of successive generations of mankind, whilst individuals
are ruthlessly sacrificed in its attainment. This imperfect
and mutilated view of human destiny is presented through
lack of knowledge of the law of Karma and Re-Incarnation,
and an ignoring of the spiritual element in man. In contrast
to the foregoing, Occult Philosophy teaches that each individual
Ego passes through great cycles of experiences, obtained
through incarnation in some hundreds of personalities, serving
as masks for it, and gathering, as it evolves upward in its
spiral course, fresh knowledge, powers, and attributes. At
the head of this great chain of differentiated human progress
stand the "Adepts", the flower of humanity; each
the outcome of a mighty struggle "against himself,
against all the evils and opposing wills, against all the
elements, against all the previous causes whose effects he
has destroyed by labours of which those of Hercules are only
a pale symbol". Such are the great Masters of Wisdom,
the Leaders of the world. The reason therefore of the general
disinclination to believe in the existence of the Mahatmas,
no matter how good the evidence, lies in the prevailing character
of present Religious and Scientific thought; its great difference
on this matter, from the teachings of Theosophy, leading
to inability to understand the real and proper place of the
Adept's nature. As a minor cause, also, the recognition of
the existence of such beings as the Arhats necessarily involves
the displacement of many popular religious and scientific
authorities now looked up to as almost infallible, a mental
change for many hard to undergo. Having glanced at the abstract
view of the matter, we may now come to the evidence and proofs
by which everything must ultimately be judged, apart from
all prepossessions either for or against.
THE ADEPTS IN HISTORY
There are several
clues by which the presence and influence of the Adepts
and their disciples can be traced in History. The mysteries,
for instance, now so much misunderstood, and little known,
of all ancient [Page 5] races,
were invariably presided over by Initiates, and formed the
medium through which pupils were instructed in Occult Wisdom,
and such teachings given out to the masses, as their development
and circumstances would safely permit. We know that the doctrine
of Re-Incarnation was secretly taught by the Adepts in all
ages, and appeared masked in exoteric form, as the Transmigration
of Souls. The Arhats have from the earliest times called
themselves Serpents or Dragons. Thus a Commentary on the
Book of Dzyan speaks of the "Serpents of Wisdom whose
holes are now under the triangular stones, i.e., the
Pyramids. Why is this? " In every ancient language
the word dragon signified what it now does in Chinese (lang),
i.e., "the
being who excels in intelligence", and in Greek "he
who sees and watches". [ Secret Doctrine. Vol
II, page 210] The earth in the Aytareya-Brahmana is
called the "Queen
of the Serpents," referring to the fact that the fire-mist
as a long trail of cosmic matter animated by spirit or force
once moved writhing like a serpent in space, before becoming
egg-shape. The ancient Adept Hermes regarded the serpent
as the most spirit-like of all reptiles. The serpent biting
his tail was the symbol of Wisdom and immortality in the
Mysteries.
According to the
Archaic records, the lost continent of Atlantis was inhabited
by two distinct classes of "Adepts", those
of the Right and those of the Left hand: White and Black
Hierophants. We are told of the Adept astronomers Narada
and Asuramâya who lived at Romakapura in Atlantis, also
of those White Adepts who instructed the early Aryan race
after the destruction of this continent; the high table
lands of Thibet have been inhabited for ages past by the "Arhats". Thibet,
called Si-dzang by the Chinese, is mentioned in the oldest
books preserved in the province of Fo-kien (the headquarters
of the aborigines of China) as the great seat of occult learning
in the archaic ages. According to these records it was inhabited
by the Teachers of Light, the Sons of Wisdom. The Emperor
Yu the Great (2207 B.C.), a pious mystic, is credited with
having obtained his Occult Wisdom from Thibet. Chinese literature
from Las-tze down to Hiouen-Thsang is filled with allusions
and references to Scham-Bhala, the Happy Land, and the wisdom
of the Himalayan Adepts. The "Catena of Buddhist Scriptures
from the Chinese" mentions the "Great Teachers
of the Snowy Mountains, the school of the Haimavatas", and
a rule relating to "the great professors of the higher
order who live in mountain depths remote from men".
A Japanese Cyclopaedia in the book of Fo-kone-ky places a
Brotherhood of Adepts on the plateau of Pamir, between the
highest peaks of the Himalayan ranges. According to tradition
the [Page 6] Vedas came from
the Mansarawara Lake in Thibet, and the Brahmans from the
north, the latter claiming descent from the great ancient
Rishis (sages). The eminent writers, Strabo, Lucan, Plutarch,
Cicero, and Pliny, refer to the Adepts, whom they called
Indian Gymnosophists. These great Initiates led a secluded
life according to Ammianus Marcellinus, and proofs of their
great learning are preserved in numerous volumes in Hindu
libraries to this day. Indian literature teems with references
to the Rishis and Mahatmas; these terms are interchangeable.
The Magi of Persia, who derived their name from the Sanscrit
Mahaji (the great or wise), have left some deep marks in
history. They were not Persians or Chaldeans, and, in the
opinion of Orientalists, came to Persia from the East. Their
schools were divided into esoteric and exoteric sections;
the former were devoted to the teachings of practical occultism.
There were three classes of Magi, Herbeds (disciples), Mobeds
[Sippara, in Chaldea, was the City of the “Sun”]
(masters), Destur Mobeds (complete masters). Initiation consisted
of awful and mysterious ceremonies, preceded by a long purification
of the candidate. Darius Hystaspes, the monarch who reformed
and purified the Persian mysteries, and who was an Adept
himself, is said by ancient historians to have been taught
by Brahmans. The Akkadian Adepts, who taught Occultism to
the Babylonians, came from Upper India according to the archaic
records. It should be remembered that at that time Aryan
India did not extend southwards beyond the Punjaub. There
is no doubt that the Jews acquired all their esoteric knowledge
from the Egyptians and Chaldeans. According to Maimonides,
the great Jewish theologian, Chaldean Magi were always employed
by the Adepts in performing their occult phenomena. Manetho
says that Moses was a hierophant of Hieropolis, and a priest
of the sun-god Osiris, and that his name was Osarsiph. Jethro
the priest, his guru (spiritual guide), gives him Zipporah, [From
the Meh-ab, meaning great and noble] the esoteric
wisdom. (Siprah means the shining or resplendent, from Sapar
to shine) [Moses,
being an ascetic, could not be married] Justin Martyr,
giving as his authority Trogus Compeius, shows that Joseph
learnt magic from the Egyptian Adepts.
The Tanaim were the
first Initiates amongst the Jews, and the Books of Ezekiel,
Daniel, Enoch and the Revelation of St. John are purely Occult
works. The famous Hillel [This Adept had a regular
school for teaching Occultism, so had Samuel and Elisha at
Ramah and Jericho] was an Initiate. Gibbon demonstrates
that the Pharisees believed in the doctrine of the Transmigration
of Souls; this shows the Occult influences at work among
the Jews. [Page 7] The Sohar
teaches practical occultism, through secret signs on the
margin. Let us now consider the "Adepts" of
Egypt.
According to Herodotus,
Orpheus, an "Adept", brought
the ancient mysteries from India. Philostratus makes the
Brahmin Tarchus say that the Egyptians were originally an
Indian race compelled to emigrate from the mother-land for
sacrilege and regicide. Diogenes Laertius traces Theosophy
to an epoch antedating the Ptolemies, and founded by a Hierophant,
Cot Amun (name being Coptic meaning priest consecrated to
Amun, god of Wisdom). In both India and Egypt there was a
sacred succession of hierophants. " In Egypt each
was a Piromis, the son of a Piromis. As in India, at Sringiri "each
hierophant is a Sankarâcharya, the son of a Sankarâcharya".[Lucifer,
September, 1889. Art Traces of Ancient India in Egypt] The
Egyptian Adepts taught that the soul was re-incarnated after
an interval of 3,000 years. The Essenes and healing Therapeutes
were followers of the ancient theurgic Mysteries. The Essenes
furnished a refuge for the hierophants of Egypt, when the
latter from fear of a profanation of the sacred mysteries
came amongst them. The Essenes had their greater and minor
mysteries at least two centuries before our era. "They
rejected pleasures, despised riches, loved one another, and
deemed the conquest of the passions to be virtuous", says
Dunlap. Over five centuries before the Christian Era, the
great Greek Pythagoras journeyed to Upper India for the purpose
of studying under the "Wise Brotherhood". On
returning, he taught at Croton a system of philosophy identical
with that expounded by the "Adepts" today.
We know the Greeks obtained the Eleusinian Mysteries from
Egypt. "All these things", said Zonaras, "came
to us from Chaldea to Egypt, and from thence were derived
to the Greeks". The great Grecian sages are found constantly
travelling to Egypt for instruction, including Plato the
great Initiate, whose philosophy contains so many of the
ideas of the Eastern sages. We will now cross the Atlantic
Ocean in search of traces of the "Serpents of Wisdom". In
the Popol-vuh, the sacred book of the Gautemalians, there
is sufficient evidence to prove the close relationship of
the religious customs of the ancient Mexican, Peruvian, and
Egyptian nations. The ancient hieratic alphabets of the Maya
and Egyptian languages are nearly identical. In de Bourbourg's
work, Votan, the Mexican hero, says that he is the son of
a "Serpent", and had visited a serpent's catacomb,
like those of Egypt. We find that the Mexicans had their
magicians from a remote period. The Popol-vuh mentions a
race of men who knew all things at once, and whose sight
was unlimited. In the Scandinavian Edda we find the great
Earth Serpent Midgard, with its tail in its mouth. The archaic [Page
8] records
teach that Odin was one of the "Sons
of Wisdom". The Norse cosmogony is the same as the Indian.
Who were the Druids ? The Secret Doctrine says: "Like
the Hindus, the Greeks, and Romans (we speak of the Initiates),
the Chaldees, and the Egyptians, the Druids believed in the
doctrine of a succession of worlds and transformations of
the face of the earth, and in a seven-fold night and day.
Wherever the Serpent with the Egg is found, there this tenet
was surely present. Their Dracontia are a proof of
it".[Secret
Doctrine. Vol II, page 756] Pliny calls them
the Magi of the Gauls and Britons. "I am a Serpent,
I am a Druid", they
exclaimed. The Egyptian Karnac is twin-brother to the Carnac
of Bretagné, the latter meaning the serpent's mount.
We will now turn again to the East.
Near the commencement
of the Christian Era, we find Apollonius
of Tyana travelling
to the abode of the Sages of Upper India. It is related
that he found a community of Adepts, wanting nothing, and
possessing everything, and wielding marvellous powers.
Justin Martyr is a witness to the occult powers of Apollonius,
acquired by him as a pupil of the Adepts. "The
Christian Gnostics sprang into existence towards the beginning
of the second century, and just at the time when the Essenes
most mysteriously faded away, which indicated that they were
the identical Essenes".[Isis Unveiled. Vol
II, page 324] The Secret Doctrine states that the
various Gnostic sects were founded by Initiates. They believed
in metempsychosis, and the sacred serpent appears on many
Gnostic gems. The strong Buddhistic element in their teachings
has been noticed by many scholars. As the terms nazar and
nazaret meant Adept in ancient writings, the connection between
the Initiates and the sect called Nazarenes is apparent.
In fact, the secret doctrines of the Magi, of the pre-vedic
Buddhists, of the hierophants of the Egyptian Hermes, and
of the Adepts of every age and nationality, including the
Chaldean Kabalists, and the Jewish Nazars were identical
from the beginning. [Isis
Unveiled. Vol II. page 142] Every nation had two languages;
that of the masses and that of the Initiates, which was secret
and universal. About the 3rd century of this era, Ammonius
Saccas founded the school of the Neo-Platonists, or Eclectic
Theosophists . "They united the mystic theosophy of
old Egypt with the refined philosophy of the Greeks; nearer
to the ancient mysteries of Thebes and Memphis than they
had been for centuries; versed in the science of soothsaying
and divination, as in the art of the Therapeutists; friendly
with the acutest men of the Jewish nation, who were deeply
imbued with the Zoroastrian ideas, the Neo-Platonists tended
to amalgamate the old [Page 9] wisdom
of the Oriental Kabala with the more refined conceptions
of the Occidental Theosophists". The
spiritual illumination of the Neo-Platonists, the ecstatic
trance of mystics, the Samadhi of Hindoos are identical in
nature. After the downfall of the principal mysteries, which
began in Plato's time, the Eastern esoteric societies instituted
a kind of international universal Freemasonry amongst their
esoteric societies. Finally, through the fanatical persecutions
of the Emperor Justinian, the last remnant of the Neo-Platonists
fled to the East, comprising the seven wise men, Hermias,
Priscianus, Diogenes, Eulalius, Damaskius, Simplicius, and
Isidorus. Henceforth the archaic wisdom was represented in
Europe by a few secret societies and persons, the great Initiates
had all departed for remote places of the Earth. The secrecy
preserved by these small lodges, and by the great chief lodge,
has always been proportionate to the activity of religious
persecutions. From the descendants of the Magi, the Sufis,
the mystics amongst the Mahometans derived their knowledge
of astrology, medicine, and of esoteric doctrines. In 1118
the order of the Temple was founded, nominally for the protection
of pilgrims, but really for the restoration of the primitive
mysteries. The red cross on the white mantle, the vestment
of the order, pointing to the four quarters of the compass,
was the emblem of the universe, a well-known sign to the
initiated. In the 16th century we find the famous physician
and alchemist, Paracelsus, travelling to the East,
and instructed in various occult sciences by an Oriental
Adept. An examination of his writings and teachings shows
their similarity to the philosophical system now given out
by the Masters of Wisdom. The 17th century shows the presence
of the mysterious Rosicrucians, over whom many modern scholars
have spent much time and labour in vain. Why this secrecy
? Because, to be known as a kabalist in that age was to court
death from furious religious bigots. We may here quote Swedenborg. "Search
for the Lost Word amongst the Hierophants of Tartary and
Thibet", said
he. According to proofs existing today in the archives of
St. Petersburg, more than one Russian mystic, at the beginning
of this century, travelled in search of knowledge to the
esoteric schools in Central Asia; returning, years later,
with a rich store. In this age, "Travellers have met
Adepts on the shores of the sacred Ganges, brushed against
them in the silent ruins of Thebes, and in the mysterious
deserted chambers of Luxor. Within the halls upon whose blue
and golden vaults the weird signs attract attention, but
whose secret meaning is never penetrated by the idle gazers,
they have been seen but seldom recognised. They have been
encountered again on the arid and desolate plains of Great
Sahara, as in the caves of Elephanta. They may be found everywhere,
but make themselves known only to those who have devoted
their lives to unselfish study and are not likely to [Page
10] turn back. [Isis Unveiled. Vol I, page
17] The
travelling Adepts who from time to time visited Paris during
this century were termed by the unsuspecting natives, Boyards,
Indian Nabobs, Hungarian Margraves, and nobles étrangers. At
the present time a mysterious sect, called the Druzes of
Mount Lebanon, exists in the East, presided over by initiated
wise men called Okhals. [From the Arabic akl, intelligence
or wisdom] This body is descended from the ancient
esoteric societies of the East, and although their mystic
doctrines are carefully concealed from outsiders, yet it
is known that they closely resemble those of the ancient
Gnostics. [See
Letter from Initiate, Isis Unveiled. Vol II, page 313] In
the East, now, there are many esoteric societies, sects within
sects, all possessing more or less occult knowledge, in addition
to the Grand Lodge of Thibet; thus the archaic mysteries
have been continued in the East to our day. It should be
remembered, however, as stated in Esoteric Buddhism, that
Thibet was not always the great centre of Adept habitation
that it is now, although always a centre. In the 14th century
the great Thibetan Adept reformer, Tsong-ka-pa, introduced
a new code of rules for the occult schools, and the Mahatmas
began to gravitate towards this region from various parts
of the earth. For far more widely was occult knowledge found
to be spread than was consistent with the safety of mankind.
We have been compelled for want of space to leave the work
of the great Indian Adepts unnoticed, even that of the "Great
Master", Buddha, who taught "Nirvana and the Law". At
the present time in Japan and Siam there are two orders of
priests, of which one is public and deals with the people,
the existence of the other is known but to a few natives,
never to foreigners. The latter are Initiates. Before coming
to the evidence of modern eye-witnesses to the existence
of the Mahatmas, it will be well to call attention to some
special points brought out in the course of our historical
survey. We have seen that the ancient mysteries gradually
declined, degenerated, and expired in all Western countries,
as foretold by the great Adept, Hermes:— "Alas,
my son, a day will come when the sacred hieroglyphics will
become but idols. The world will mistake the emblems of
science for gods, and accuse Grand Egypt of having worshipped
monsters. But those who will calumniate us thus will themselves
worship Death instead of Life, folly in place of wisdom;
fill their temples with dead men's bones as relics, and waste
their youth in solitude and tears. Their virgins will be
widows (nuns) before being wives, and consume themselves
in grief; because men will have despised and profaned the
sacred mysteries of Isis". [ Hermes’ Tresmegistus
xxvii] What was the [Page 11] cause
of this decadence of the ancient schools of the Sacred Science
? The following extract from the "Ceylon Gem" may
help to explain the matter: "In
Ceylon the Adepts counted over thousands in the reign of
Dutugamunu. They have gradually ceased to exist, as the keys
of those mysteries are lost by the degeneracy of the Buddhist
monks of subsequent times, who sought more after worldly
renown and glory than the higher spiritual developments". "Men
have become wild and wretched by the awful lusts of the flesh,
and have consequently lost the secrets of the Law. But those
immortal and divine gems of truth were not destined to disappear
altogether from the habitation of man, as it was decreed
by the departing Arhats to be safely and sacredly kept by
the Adepts of the trans-Hymalayan depths until man's condition
be adapted to receive it. That time is now drawing nigh;
and the custodians of the secret doctrine have thought it
fit to send missionaries among mankind to divulge it to them". Throughout
our historical survey we succeeded in tracing the connection,
direct or indirect, of every ancient school of Occultism,
with the great Tibetan Lodge, existing now as then, thus
making the existence of the Initiates of today quite comprehensible.
It is now necessary to review the testimony of modern eye-witnesses
respecting the existence of the Mahatmas. From the mass of
evidence available in this matter, we can only provide space
for a few accounts. In "Five Years of Theosophy". a
Hindoo gentleman, Damodar K. Mavalankar, relates the several
occasions on which he has seen various Adepts both physically
and in astral form. There is also an account, written by
himself, of the perilous journey through Sikkhim undertaken
by S. Ramaswamier, an Indian official, for the purpose of
seeing the Mahatmas, which was successful. We have also the
evidence given by Sundook, a pedlar of Thibet, who, on being
questioned by several gentlemen, said that there were men
living in the mountains beyond Tchigatze and near the city
of Lhassa, possessing extraordinary powers distinct from
and far higher than the regular lamas of the country. These
men, he said, produce many and very wonderful phenomena,
and some of their Chelas (pupils) cure the sick by giving
them to eat the rice which they crush out of the paddy with
their hands, etc. In the presence of a number of respectable
witnesses a young Bengali, Brahmachari, gave the following
account. On the 15th of the Bengali month of Asar in 1882,
he met some Tibetans, called the Koothoompas, and their guru
(Teacher), in a field near Taklakhar, a place about a day's
Journey from the Lake of Manasarawara. The "Master" and
most of his pupils wore sleeveless coats over under-garments
of red. The complexion of the "Master" was very
fair, and his hair, which was not parted, but combed back,
streamed down his shoulders. The Master saluted him, and
asked [Page 12] him where he
was coming from. On finding that he had not had anything
to eat, the guru commanded that he should be given some ground
grain and tea. As the Brahmachari could not get any fire
to cook food with, the Master asked for and kindled some
fuel by simply blowing upon it. The Brahmachari also said
that he had often witnessed the same phenomenon produced
by another "Master", at Gauri,
a place about a day's journey from the cave of Tarchin, on
the northern side of Mount Kailas. The keeper of a flock,
who was suffering from rheumatic fever, came to the guru,
who gave him a few grains of rice, crushed out of paddy which
the Master had in his hand, and the sick man was cured then
and there.
The undersigned
severally certify that, in each other's presence, they
recently saw at the headquarters of the Theosophical Society
a brother of the First Section. The circumstances were
of a nature to exclude all idea of trickery or collusion,
and were as follows. We were sitting together in the moonlight
about nine o'clock, upon the balcony which projects from
the front of the bungalow. Mr. Scott was sitting facing the
house, so as to look through the intervening verandah and
the library, and into the room at the further side. This
latter apartment was brilliantly lighted. The library was
in partial darkness, thus rendering objects in the further
room more distinct. Mr. Scott suddenly saw the figure of
a man step into the space opposite the door of the library;
he was clad in the white dress of a Rajput, and wore a
white turban. Mr. Scott at once recognised him from his
resemblance to a portrait in Colonel Olcott's possession.
Our attention was then drawn to him, and we all saw him
most distinctly. He walked towards a table, and, afterwards
turning his face towards us, walked back out of our sight.
We hurried forward to get a closer view, but when we reached
the room he was gone. We cannot say by what means he departed,
but that he did not pass out by the door which leads into
the compound we can positively affirm; for that door was
full in our view, and he did not go out by it. At the side
of the room towards which he walked there was no exit,
the only door, and the two windows in that direction, having
been boarded and closed up. Upon the table at the spot
where he had been standing, lay a letter addressed to one
of our number. The handwriting was identical with that
of sundry notes and letters previously received from him
in divers ways — such
as dropping down from the ceiling, etc. The signature was
the same as that of the other letters received, and as that
upon the portrait above described. Ross Scott, B.C.S., Minnie
J. B. Scott, H. S. Olcott, H. P. Blavatsky, M. Moorad, Ali
Beg, D. K. Mavalankar, B. S. G. Mullapoorkar. We now come
to the remarkable experience of Mr. Eglinton on board the
S.S. Vega, the vessel being a long distance from land, which
is worthy of notice on [Page 13] account
of this gentleman being a thorough disbeliever in the existence
of the Adepts before this incident. He relates that one of
the Mahatmas suddenly appeared in his cabin, and after some
conversation disappeared, taking with him a letter which
Mr. E. had written. The letter was as follows:—
" S.S.
Vega,
Friday, 24th March, 1882.
" MY DEAR MRS. GORDON, — At last your hour of
triumph has come. After the many battles we have had at the
breakfast-table regarding K. H.'s existence, my stubborn
scepticism as to the wonderful powers possessed by the 'Brothers',
I have been forced to a complete belief in their being living
distinct persons, and just in proportion to my scepticism will
be my firm, unalterable opinion respecting them. K. H. appeared to me in person, and what he told me dumbfounded me."
The above letter
was received the same day, according to the following
statement by Mrs. Gordon: — "At
nine o'clock on Friday, 24th, Col. Olcott, Col. Gordon, and
myself, sat in the room which had been occupied by Mr. Eglinton.
We had a good light, and sat with our chairs placed to form
a triangle. In a few minutes Col. Olcott saw outside the
open window, the two 'Brothers', whose names are best known
to us, and told us so. He saw one of them point his hand
towards the air over my head, and I felt something at the
same moment fall straight down from above on to my shoulder,
and saw it fall at my feet in the direction towards the
two gentlemen. Col. Olcott and Col. Gordon both saw and heard
the letter fall. Col. Olcott had turned his head from the
window for a moment, to see what the Brother was pointing
at, and so noticed the letter falling from a point about
two feet from the ceiling. When he looked again the two 'Brothers'
had vanished. There is no verandah outside, and the window
is several feet from the ground". In a back
number of the New YorkWorld there is a long
account of a reporter's experiences in Forty-seventh Street.
The eight or ten persons present saw an "Adept" pass
by the window and return. The room was on the second story
of the house, and there was no balcony to walk on. The President
of the Theosophical Society has publicly declared that he
knows fifteen of the Adepts personally. To finish this testimony
we may add the following letter: —
"Madras, August
7, 1889.
Dear sir, — In reply to your inquiries I
may say that I certify on my word as a Sanyassi that
I have twice visited Thibet since the year 1879; that I have
personally become acquainted with several Mahatmas, among
whom were the two known to the outside world as Mahatma 'M.',
Mahatma 'K.H.'; that I spent some time in their company;
that they told me that they and other Mahatmas were interested
in the work of the Theosophical Society; that Mahatma 'M'.
told me he had been the (occult) guardian of Madame [Page
14] Blavatsky from her infancy. (Signed) SRI MANSWAMY,
Hon. Sec. Cow Memorial Fund of Allahabad." A lady relates
that she saw on one occasion, at a meeting in Paris, one
of the Adepts standing for a short time behind the chair
of one of the party. It will be noted in an examination of
the foregoing accounts that witnesses have seen the Mahatmas
under very different conditions, viz., both in physical and
astral forms. Their absolute identity, however, in all cases
is proved by the immediate recognition by the eye-witnesses
of the exact likeness between these forms and the portraits
of Adepts in possession of the Theosophical Society. Mention
of the ability of the Arhats to transport themselves long
distances in astral form brings us to the vexed question
of the existence of occult powers, or practical magic. Such,
however, is the character of this age, the materialistic
education and tendencies of Western minds, that it is difficult
to obtain an impartial hearing on this subject. Nevertheless
we must try, and commence by showing that occidental science
is not in possession of a single fact that enables
it to deny the possibility of the existence of Practical
Occultism. What, for instance, does Physical Science know
of Matter and Force ? Professor Huxley says, "It is
in strictness true that we know nothing about the
composition of any body, whatever, as it is". Another
authority remarks, "What
do we know of the atom apart from its force?" Does
not Professor Agassiz say, "Outside of mathematics
the word impossible should never be pronounced?" The
Atomic Theory, the very base of gross materialism, has received
its death-blow at the hands of Mr. Herbert Spencer. Such
confessions of ignorance on the part of eminent scientific
authorities, of Nature in its lowest aspect open the door
to the possibility of the existence of Practical Magic or
Wisdom, understanding the latter to mean, dealing with natural
forces of superior power. That such forces exist is the belief
of many eminent scientific authorities, of various nationalities,
such as the Baron von Reichenbach, Professor Gregory of Edinburgh,
Professor Hare of the United States, Thury, Flammarion, Zollner,
Butlerof, Aksakoff, Crookes, and A. R. Wallace. And it should
be remembered that the opinions of these authorities are
founded on many and careful experiments, extending over a
long period of time. No doubt to persons unacquainted with
the principles of practical Occultism the power of an Adept
to transport himself in astral form to remote places, whilst
his physical body remains behind, appears a miraculous one,
and thoroughgoing Materialists naturally ridicule the idea.
But, as the latter on their own confession know nothing of
the phenomenon of human consciousness, how it arises, and
what it is in itself, suspense of judgment would be more
creditable in the matter, especially considering the excellent
evidence in existence proving its truth,
No Occultist has
ever credited the Adepts with miraculous powers. They have
been certainly said to be practical magicians, but never
miracle-workers. Miracles are an impossibility. The exercise,
however, of rare powers due to a knowledge of occult natural
laws is quite another thing. As Professor A. Wilder observes, " The
very capacity to imagine the possibility of thaumaturgical
powers is itself evidence that they exist. The critic as
well as the sceptic is generally inferior to the person
or subject that he is reviewing, and therefore is hardly
a competent witness. If there are counterfeits, somewhere
there must have been a genuine original. Let us see, then,
what are the principles of this Occult Science.
(1.) There is
no miracle. Everything that happens is the result of law — eternal,
immutable, ever active.
(2.) Nature is triune; there is visible objective nature;
and invisible, in-dwelling, energizing nature, the exact
model of the other, and its vital principle; and above these
two, spirit, source of all forces, alone eternal and indestructible.
(3.) Man also is triune; he is composed of body, soul, and
spirit.
(4.) Magic, as a science, is the knowledge of these principles
and of the way by which the omniscience and omnipotence of
the spirit and its control over nature's forces may be acquired
by the individual while still in the body. Magic, as an art,
is the application of this knowledge to practice.
(5.) Arcane knowledge misapplied is sorcery; beneficently
used, true magic, or wisdom.
(6.) Mediumship is the opposite of adeptship; the medium
is the passive instrument of foreign influences, the adept
actively controls himself and all inferior potencies.
(7.) All things that ever were, that are, or that will be,
having their record upon the astral light, or tablet of the
unseen universe, the initiated Adept, by using the vision
of his own spirit, can know all that has been known or can
be known.
(8.) Races of men differ in spiritual gifts as in other qualities;
among some peoples seership naturally prevails, among others
mediumship. Some are addicted to Sorcery, and transmit its
secret rules of practice from generation to generation, with
a range of psychical phenomena, more or less wide, as the
result.
(9.) The corner-stone of magic is an intimate practical knowledge
of magnetism and electricity, their qualities, correlations,
and potencies. There are occult properties in many other
minerals equally strange with that in the loadstone, which
all practitioners of magic must know, and of which
ordinary science is wholly ignorant; plants have like mystical
properties in a most wonderful degree, and the secrets of
the herbs of [Page 16] enchantments
are only lost to European science. Magic is spiritual wisdom;
Nature the material ally, pupil, and servant of the magician. [ “Isis
Unveiled”.
Vol II, page 590]
Occult Philosophy asserts that magical powers are not the
exclusive property of a few persons and unattainable by the
great majority, but are, on the contrary, the natural gifts
which the human race will attain as a whole in the course
of its future development. The Adepts are men of advanced
capabilities, having attained their high position by merit
only, and passed by immense efforts unscathed through the
fierce fires of experience on this plane during many successive
lives.
From the point
of view now reached by some of the foremost scientists
of the age, the dividing space betwixt ordinary and Occult
science is not extensive, taking into consideration the
lower powers of the latter, and the proficiency of the
worldly men of science in ancient Atlantis [We
refer here to those of the strictest school of Materialism
who deny even now the reality of all Occult phenomena (page
75)] may
be soon approached again by our own. At the present time
no scientific authority [Esoteric
Buddhism] worth
naming would deny that natural forces, finer for instance
than electricity, may be discovered any day, and, if so,
we see how naturally the ordinary and occult sciences join
hands. More than one chemist is hunting after the universal
substance, believed by many to be that into which all metals
can be resolved, along the lines pursued by the ancient Alchemists;
nor are these cases by themselves. If time and space permitted,
a volume could be filled with reliable accounts of the magical
achievements of Ancient Indian, Egyptian, Jewish, and Grecian
Adepts and Initiates; of these we have only space for a few.
We must here note, however, that the entire history of magical
phenomena, from the dawn of history until now, shows their
essential oneness throughout, whether they are those ascribed
to the Rishis of old India, or of the Egyptian magicians
of the time of Pharaoh, or the feats of Simon Magus, Apollonius
of Tyana, and Christ [ In Talmudic literature Christ
is accused of performing his miracles, not as a Jewish prophet,
but as an Initiate of the heathen temples] down to
the exploits of the Initiates of today. In the 13th century
we find some testimony as to the magical powers of the Adepts,
coming to Europe from Kublai-Khan, ruler of Tartary. He said, "You
see the idolaters (sic) can do anything they please,
insomuch that when I sit at table, the cups from the middle
of the hall come to me full of wine or other liquor, without
being touched by anybody, and I drink from them. They control
storms, causing them to pass in whatever direction they please,
and do many other marvels; whilst, as you know, their idols
speak, and give them predictions on whatever [Page
17] subjects
they choose". [ Book of Ser Marco Polo. Vol II,
p 340 ] The magical phenomena of the present day
now deserves some attention. Take the feats of the so-called
Hindoo jugglers, although as these, be it remembered, are
performed for selfish motives (money, etc.), it is the practice
of black magic, and note how they transcend all the performances
of conjurors. Are hot such exploits as the following magical
? (1) To transform a rupee, firmly clasped in the hand of
a sceptic, into a living cobra, the bite of which would prove
fatal, as an examination of its fangs would show. (2) To
cause a seed chosen at random by the spectators and planted
in the first semblance of a flower-pot, furnished by the
same sceptics, to grow, mature, and bear fruit in less than
a quarter of an hour. (3) To stretch himself on three swords
stuck perpendicularly in the ground, sharp points upward,
and after a short interval the swords removed, and the juggler
lies suspended in the air on nothing, a yard from the ground.
Such occurrences are not rare in the East, and have been
witnessed by hundreds of persons whose veracity is above
suspicion. Sir J. Fayrer [Nineteenth
Century, December 1889] admits that the Indian
serpent charmers can handle harmlessly cobras with fangs
intact, although he is evidently at a loss to account for
it. The scholar and traveller, Jacolliot, remarks, "Let
it suffice to say that in regard to magnetism and spiritism,
Europe has yet to stammer over the first letters of the alphabet,
and that the Brahmins have reached, in these two departments
of learning, results in the way of phenomena that are truly
stupefying". The Eastern Occultists gave him this explanation, " You
have studied physical nature, and you have obtained through
its laws marvellous results — steam, electricity, etc.;
for 20,000 years or more we have studied the intellectual
forces, we have discovered their laws, and we obtain, by
making them act alone or in concert with matter, phenomena
still more astonishing than your own". To this day certain
Persian sects, the Yakuts of Eastern Siberia, and the Yezidis
of Asiatic Turkey, practise Sorcery with horrible and disgusting
rites, as Lady Hester Stanhope found out to her cost. Truly
the East appears to be the home of magic.
In the West, notably
in America, the rise and progress of the Occult phenomena
known as Spiritualism has caused a fierce battle, which
still continues to rage between the believers and non-believers.
On the one hand, some millions of supporters of the phenomena,
which they know really occurs; on the other a great mass
of sceptics, very few of whom have investigated, or take
the trouble to inquire closely into the matter. It is not
here necessary to discuss the attitude of Theosophy
[Page 18] towards so-called
Spiritualism, that is well known; we merely wish to call
attention to these magical occurrences, as these bear on
our subject. We can certainly find, however, in Mesmerism,
now called hypnotism, a justification for the views on
magic held by Occultists; it is here, on this point, that
opponents and deniers of Practical Occultism must incur
complete defeat. For who, in his senses, knowing anything
of this subject, will now deny its reality ? And what is
Mesmerism but the ancient art of enchantment so long derided
by sceptics, but which they must now admit without reservation
? The victory is therefore won. Practical Magic is. This
long digression on the Occult Arts has been necessitated
through their intimate connection with the Adepts; no
proper view, in fact, of them and their mission could be
taken, until the gross misconceptions generally prevailing
about Magic had been swept away, and its real character
defined. This has now been done. Inquirers into the truths
of Theosophy naturally ask many questions, and seek for
information respecting the nature and character of its
Great Teachers. We shall, therefore, endeavour to deal
now with these matters, and solve the various problems
arising in connection therewith to the best of our ability.
It has been shown
that the high mountain plateau of Thibet, 12,000 to I5,000
ft. above the sea level, has been inhabited by the Adepts
for an immense period of time. The question is often asked,
Why do the Masters of Wisdom live in such a barbarous country
remote from civilization ? Those who put this query have
much yet to learn respecting both the nature of the Mahatmas
and their teachings. In the first place, those who call
Thibet a barbarous country do not know whether it is or
not, as foreigners are excluded. Into that part of Thibet
where the Adepts reside not even a native can penetrate.
The Masters of Wisdom, on their part, do not think very
highly of Western civilization, with its reeking slums,
jails and workhouses, and whole nationalities armed to
the teeth for mutual destruction. These concomitants of
advanced Western progress are certainly lacking in the land
of the Sages. "Remember the difference we make between
material and spiritual civilizations", says a "Master" in
Esoteric Buddhism. The reason why the Mahatmas live in remote
mountain regions is easily stated. In such high places the
atmosphere is naturally the purest and most refined on the
earth's surface, and therefore suitable to the cultivation
and development of psychic powers. The powerful magnetism
engendered and thrown off by ordinary humanity, especially
when crowded together in cities, is extremely trying to the
sensitive natures of the Adepts. " What to our physical
senses are the odours that hang about sewers and slaughter-houses,
that and worse to their spiritual senses are the aura that
hang about us". It has been [Page
19] objected that
if the Arhats are thus compelled to live remote from ordinary
humanity, that they can do nothing by direct means for its
elevation. This is an error. The Adepts all work for the
progress of the human race, on the spiritual and mental planes,
subject to Karmic Law. That they can do this is easily recognised,
when we reflect that time and space exist not in the same
form on these higher planes of being as they do on the physical;
as the "Key to Theosophy" remarks,
the difference between mind and mind can be only one of state,
not of time or place. It is easy, however, to exaggerate
the powers and influence of the Adepts on humanity at large.
Hear what one says on this matter: "We are not omnipotent,
nay, we are as nothing before the mighty tide of cosmic powers.
We can do things to you inexplicable, miraculous, but they
are but as the moving of a single mote floating in a wandering
sunbeam. Our lives are spent in endeavouring to benefit mankind,
but it is only to a limited extent that we can influence
the tide of human affairs. As well might one weak human arm
seek to stay the rushing waters of the mighty Ganges in flood
as we feeble band of Adepts to stem the resistless stream
of cosmic impulses. All we can do is, by some groin here,
some few hurdles there, somewhat to alter the set of the
current, and so avert, here and there, catastrophes that
we see impending; or, again, by tiny canals, here and there,
to lead off minute portions of the stream to fertilize tracts
that, but for our efforts, would have remained deserts. You
have asked how it is that, if this be so, the world knows
nothing of us and our deeds ? Like Nature, in harmony with
whose laws and inherent attributes all our operations are
carried on, we work in silence and in secret. Like Nature,
unthanked and unknown, our work must ever be. All earthly
rewards for our work — name, fame, the applause of
wondering senates — 'are to us, like the rest of
this world's toys, mere illusions, powerless even to please those
who have once looked behind them into the eternal truths
above which they float; for, as your great apostle, himself
an initiate, grandly said, 'The things that are seen are
transitory, but the things that are unseen are eternal'.
And well for us that it is so, since our records afford
too many instances of men, well on the upward path we tread,
who, their feet caught in these very snares, have fallen
irrevocably as regards this life". [Letter from an
Adept] We have stated the difference between the narrow and
imperfect views held now by the foremost school of Physical
Science, and the wide and comprehensive conceptions of Occult
philosophy, on the subject of Human Evolution. But even a
fair survey of the former will lead to a recognition of the
perfectly natural position occupied by the Mahatmas in a
world of progress. We see, for instance, [Page
20] that the
advance of Mankind is accompanied by an immense differentiation
among its units. Great indeed is the moral and intellectual
gap separating the highest and lowest members of even one
race from each other. Assuming, then, as consistent evolutionists
are bound to do, that human progress is limitless on this
plane, and that the powers and capabilities of ordinary men
in the distant future will far exceed those possessed at
present, with what show of reason can the possibility of
the present existence in the East or elsewhere of highly-advanced
men such as the Adepts are be denied ? The long chain of
human progress is in this case lengthened at the top, that
is all. We readily grant, however, that profound Western
conceit often attempts the task. If space permitted it would
be easy also to show, from every point of view, excluding
that of gross materialism, that the Mahatmas occupy a definite
and clear place in Nature, forming a necessary link between
ordinary humanity and the intelligences of higher planes
of existence, without whom the continuity of the great system
of Universal Evolution would not be preserved.
From time to time
it has been asked by inquirers why the Adepts do not give
us more of their wisdom. Since the publication of the "Secret
Doctrine" this question has lost
much of its point. But, apart from this, certain formidable
difficulties stand in the way of their teaching, especially
Western people, what they know. Firstly, the great difficulty
everyone encounters who is ignorant of Sanscrit and the metaphysical
refinements of Occult Philosophy, in grasping its real meaning;
secondly, the great danger of giving to present selfish mankind
the secrets of occult forces, which, if abused, would wreck
society. Nor have the Adepts any desire to aid the human
race on the path of material progress, which it is now so
much inclined to follow on the contrary, they desire to
assist in the spiritual evolution of Mankind alone. The following
statement from them may throw further light on the matter. " There
is very little chance of their opinions being accepted by
the general public under present circumstances, unless they
are supported by such evidence as is within the reach of
the outside world. As it is not always possible to procure
such evidence, there is very little use in publishing the
information which is in their possession until the public
are willing to recognise and admit the antiquity and trustworthiness
of their traditions, the extent of their powers, and the
vastness of their knowledge. In the absence of such proof
as is above indicated, there is every likelihood of their
opinions being rejected as absurd and untenable; their motives
will no doubt be questioned, and some people may be tempted
to deny even the fact of their existence, It is often asked
by Hindus as well as by Englishmen why these Adepts are so
very unwilling to publish some portion at least of the information
they possess regarding [Page 21] the
truths of physical science. But, in doing so, they do not
seem to perceive the difference between the method by which
they obtain their knowledge and the process of modern scientific
investigation, by which the facts of nature are ascertained
and its laws are discovered. Unless an Adept can prove his
conclusions by the same kind of reasoning as is adopted by
the modern scientist, they remain undemonstrated to the outside
world. It is, of course, impossible for him to develop in
a considerable number of human beings such faculties as would
enable them to perceive their truth; and it is not always
practicable to establish them by the ordinary scientific
method, unless all the facts and laws on which his demonstration
is to be based have already been ascertained by modern science.
No Adept can be expected to anticipate the discovery of
the next four or five centuries and prove some grand scientific
truth to the entire satisfaction of the educated public after
having discovered every fact and law in nature required for
the said purpose by such process of reasoning as would be
accepted by them".[“Five
Years of Theosophy”, page 298] "The Adept
has no favour to ask at the hands of conjectural science,
nor does he exact from any member of the society blind faith,
it being his cardinal maxim that faith should only follow
inquiry. The Adept is more than content to remain silent,
keeping what he may know to himself, unless worthy seekers
wish to share it. He has done so for ages, and can do so
for a little longer. Thus he leaves his audience to first
verify his statements in every case by the brilliant though
rather wavering light of modern science, after which his
facts may be either accepted or rejected, at the option of
the willing student. In short, the Adept has to remain utterly
unconcerned with and unmoved by the issue. He imparts that
which it is lawful for him to give out, and deals but with
facts". [“Five
Years of Theosophy,” page 345 ] We stated just
now one cause for the isolation of the Mahatmas, but it has
been asked: Why do they not appear at intervals, and thus
confute all disbelievers in their existence ? This query
has been well answered in the Key
to Theosophy: "The
world is neither ready to recognise them, nor to profit by
their teaching. Of what use would Professor Clerk Maxwell
have been to instruct a class of little boys in their multiplication
table?'" Again, "an important reason is the inevitable
uselessness of any attempts on their part to deal directly
with people not spiritually purified. Though one went to
them from the dead they would not believe. If an Adept were
to visit an ordinary man a dozen times, would he believe
? If the Adept came in the flesh he would think him an impostor;
if he came in his astral form, and the man's eyes were opened
so as to see him, he would persuade himself it was a trick
of his own fancy, or of someone [Page
22] else's
devising. No, the mass of mankind, even the mass of the more
highly educated Theosophists, who have in no way purified
their spiritual natures, possess that spiritual sense or
insight which alone renders conviction possible, still only
in a potential or dormant state". [“Hints
on Esoteric Theosophy.” page 40]
"A moment's reflection will show that they could not
come boldly out face to face with the ignorant and superstitious
masses of mankind. Did they do so, preach their doctrines
and exhibit their powers, then you will admit that, especially in this country (India), nine-tenths of the population would
protest as the Adepts might — treat these as gods,
worship them, and add another, and most rampant one, to the
gross superstitions that already cover the fair fields of
human souls with a deadly jungle. Of all things they seek
to avoid creating any delusions of this kind".[“Hints
on Esoteric Theosophy”, page 35]
It is widely supposed by the Western public that the whole
body of Adepts is composed of individuals of the same nationality.
This is a mistake. In the early part of this century, for
instance, an Englishman obtained high rank in the Occult
Brotherhood. All ages, all creeds, have produced men with
extraordinary powers, through their Divine Selves being partly
released from material bonds.
Since the suppression
of the archaic mysteries, the Mahatmas make, at stated
periods, active efforts on the physical plane to aid the
upward progress of mankind through appointed agents. These
epochs occur now in the last quarter of each century, and
in accordance with the cyclic laws, governing, according
to Occult Philosophy, human progress, the "Masters
of Wisdom" act. For, as Mr. Judge observes, "during
any one cycle the rate or quality of progress appertaining
to a different cycle is not possible", [Epitome
of Theosophical Teaching.] and the Mahatmas are
the servants of Karma, and always work in harmony with Nature.
Bearing these facts in mind, many incidents in the history
of Occultism which appear otherwise inexplicable can be cleared
up.
Objection is often
raised by critics against the idea that such exalted and
wise Beings as the Mahatmas are connected with the Theosophical
Society, on the ground that the actions of its Leaders
do not seem to be guided by the highest wisdom, at all
times, in the conduct of its affairs. This argument shows
a misapprehension of the case altogether. No Occultist
has ever said that the Mahatmas guide the Society or its
Leaders. They watch over and protect it, that is all, foiling
every effort made to destroy it, throwing back on the originators
every evil influence directed against it. For they look to
the future, to the period that must soon come, when the now
flowing tide will ebb, and their efforts cease until 1975
[Page 23] is sounded from the
watch towers of time and a new mystic era commences again.
One more link
in the chain of evidence proving the existence of the "Masters
of Wisdom". Whence comes this
stupendous system of Cosmic Evolution, dwarfing all others;
as a great critic and sceptic says of the Secret Doctrine: " What
Mahatma from his lofty eyrie dictated these volumes of archaic
lore, of multitudinous erudition, of Nirvanic teteology,
redolent with mammoth strength ? "
We predict that, despite the present attitude of bigoted
and prejudiced minds, and that of sundry self-appointed leaders
of the unthinking multitude, before the next century passes
the pre-eminence of the Old Wisdom Religion will be recognised,
and the Sages of the Snowy Himavat receive their due from
the truth-seekers of every clime.
It is obvious,
the Adepts being but mortal men, that the gaps in their
ranks caused by death must be filled up from some other
source. This supply comes through the promotion of their
pupils, of whom there are several classes. Naturally there
are many inquirers who wish to know how those willing to
qualify can enter the small old path trod by the sages,
and finally attain the exalted plane on which the Masters
sit. "The Adept becomes, he is not made", says
Eliphas Levi. Hard the task, long the way, steep the ascent
to that high eminence. True, the beacon light shines from
above, but know, O aspirant, that it is from a monster-haunted
shore. " The way to it is enveloped with the black cloud
of the soul's despair". " No one knows, until he
really tries it, how awful a task it is to subdue all his
evil passions and animal instincts, and develop his higher
nature", says One who is on the Path. Great indeed is
the conqueror of Self. Many are called, but few are chosen;
so must it always be.
But little more
now remains to be said. The great sceptic Voltaire says: "A Testimony is sufficient when it rests
on — (1) A great number of very sensible witnesses
who agree in having seen well. (2) Who are sane, bodily and
mentally. (3) Who are impartial and disinterested. (4) Who
unanimously agree. (5) Who solemnly certify to the fact".
Tried by this canon, the evidence we have been able to bring
forward, culled from many sources, is enough and more than
enough to prove our case. We are content. We have wished
that this important task had fallen to abler hands than ours.
It has, however, come to us; we have accepted it, remembering
Krishna's words —
This is better, that one do
His own task as he may, even though he fail.
To die performing duty is no ill,
But who seeks other roads shall wander still.
[Page
24] From their mountain home the Masters of Wisdom
watch the tides of human affairs ebb and flow. Mighty races
come and depart. They view Mankind ardently pursuing the
bubbles of the hour, oblivious of the future; mistaking
transient illusions, the froth thrown up from the seething
sea of life, for realities. Thus will it be until the life
cycle of the Aryans must close. When that dread hour, appointed
by Great Karma, arrives, and the waves of ocean again roll
over the site of our boasting civilization, chanting a solemn
dirge for the dead past, then the accounts of the Fifth Root
Race will have been balanced by Eternal Justice.